1 Kepha/ 1 Peter 3:16-17
As also in all his letters, speaking in them concerning these matters, in which some are hard to understand, which those who are untaught and unstable twist to their own destruction, as they do also the other Scriptures.
You, then, beloved ones, being forewarned, watch, lest you also fall from your own steadfastness, being led away with the delusion of the lawless,
Understand that there are those who twist the scripture both for there own gratification, as well as leading you to believe something is okay when in fact its not . For example. A young lady told me her pastor said it was okay to have homosexual relationships or in her case bisexuality as long as she had a relationship with god.... I disagree. If Sin seperates us of from YAHUAH and also hinders our prayers from being herd, how might sinning bring you to have a closer relationship with YAHUAH? See what Im saying. I not saying we are all sinless or if u have committed a sin you cant have a relationship with our heavanly father but Purposely sining isnt a good thing either.
1 Yuhanan/ 1 John 1:6-10
If we say that we have fellowship with Him and walk in darkness, we lie and are not doing the truth.
But if we walk in the light as He is in the light, we have fellowship with one another and the blood of YAHUSHA Mashyach His Son cleanses us from all sin.
If we say that we have not sin, we are misleading ourselves and the truth is not in us.
If we confess our sins, He is trustworthy and righteous to forgive us the sins and cleanse us from all unrighteousness.
If we say that we have not sinned, we make Him a liar and His Word is not
If We Say
1 Yohanan/ 1 John 2:15-16 and 3:4
Do not love the world nor that which is in the world. If anyone loves the world, the love of the Father is not in him.
Because all that is in the world – the lust of the flesh, the lust of the eyes and the pride of life – is not of the Father but is of the world.
Everyone doing sin also does lawlessness and sin is lawlessness.
Love Not The World
1 Yohanan/ 1 John 3:7-12
Little children, let no one lead you astray. The one doing righteousness is righteous, even as He is righteous.
The one doing sin is of the devil, because the devil has sinned from the beginning. For this purpose the Son of Alahym was manifested: to destroy the works of the devil
Everyone having been born of Alahym does not sin, because His seed stays in him and he is powerless to sin, because he has been born of Alahym.
In this the children of Alahym and the children of the devil are manifest: Everyone not doing righteousness is not of Alahym, neither the one not loving his brother.
Because this is the message that you heard from the beginning, that we should love one another, not as Qayin who was of the wicked one and killed his brother.
And why did he kill him? Because his works were wicked but those of his brother were righteous.
Hebrews/ Ibrim 10:1-18
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.
For then would they not have ceased to be offered? because the worshipers once purged should have had no more consciousness of sins.
But in those sacrifices there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
Mashyach Sacrifice Is Once for All
Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me:
In burnt offerings and sacrifices for sin you have had no pleasure.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O Alahym. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;
Then said he, Lo, I come to do your will, O Alahym. He takes away the first, that he may establish the second.
By the which will we are sanctified through the offering of the body of YAHUSHA Mashyach once for all.
Mashyach’s One Sacrifice Is Forever
And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins:
But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of Alahym;
From then on waiting till his enemies be made his footstool.
For by one offering he has perfected forever them that are sanctified.
The Holy Spirit also is a witness to us: for after this he had said before,
This is the covenant that I will make with them after those days, says YAHUAH, I will put my laws into their hearts, and in their minds will I write them;
And their sins and iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Priest & Change
In The Law
Now I understand that some still argue well how was the law changed and so on when it comes to the new and old testament. I stumbled across something that I think might help. Key words Renewed, not Done away with.
Ibrim / Hebrews 7:11-28
Truly, then, if perfection were through the Luitical priesthood – for under it the people were given the Turah – why was there still need for another priest to arise according to the order of Malkitseḏeq and not be called according to the order of Aharon? For the priesthood being changed, of necessity there takes place a change of law also. For He of whom this is said belongs to another tribe, from which no one had attended at the altar. For it is perfectly clear that our Master arose from Yahuḏah, a tribe about which Masha never spoke of concerning priesthood, and this is clearer still, if another priest arises in the likeness of Malkitseḏeq, who has become, not according to the Turah of fleshly command, but according to the power of an endless life, for He does witness, “You are a priest forever according to the order of Malkitseḏeq.” For there is indeed a setting aside of the former command because of its weakness and unprofitableness, for the Turah perfected naught, but the bringing in of a better expectation, through which we draw near to Alahym. And it was not without an oath! For they indeed became priests without an oath, but He became Priest with an oath by Him who said to Him, “YAHUAH has sworn and shall not regret, ‘You are a priest forever according to the order of Malkitseḏeq.’ ”
By as much as this YAHUSHA has become a guarantor of a better covenant. And indeed, those that became priests were many, because they were prevented by death from continuing, but He, because He remains forever, has an unchangeable priesthood. Therefore He is also able to save completely those who draw near to Alahym through Him, ever living to make intercession for them. For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners and exalted above the heavens, who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself. For the Turah appoints as high priests men who have weakness, but the Word of the oath which came after the Turah, appoints the Son having been perfected forever.
For if that first covenant had been faultless, then no place would have been sought for a second. For finding fault with them, He says, “See, the days are coming,” says YAHUAH, “when I shall conclude with the house of Yasharal and with the house of Yahuḏah a renewed covenant, not according to the covenant that I made with their fathers in the day when
I took them by the hand to lead them out of the land of Mitsrayim, because they did not continue in My covenant and I disregarded them,” says YAHUAH.
“Because this is the covenant that I shall make with the house of Yasharal after those days, says YAHUAH, giving My laws in their mind and I shall write them on their hearts and I shall be their Alahym and they shall be My people.